Thursday, October 6, 2011

Muslims in Spain Declare Jihad on Dogs

As reported by Hudson New York

Don't you love their hutzpah?
"two Islamic groups based in Lérida asked city officials to regulate the presence of dogs in public spaces so they do not "offend Muslims."
"Muslims in Lérida say the presence of dogs violates their religious freedom and their right to live according to Islamic principles"


I happen to find those principles incompatible with Western Civilization.


Spanish authorities are investigating the recent deaths by poisoning of more than a dozen dogs in Lérida, a city in the northeastern region of Catalonia that has become ground zero in an intensifying debate over the role of Islam in Spain.
All of the dogs were poisoned in September (local media reports herehereherehere and here) in Lérida's working class neighbourhoods of Cappont and La Bordeta, districts that are heavily populated by Muslim immigrants and where many dogs have been killed in recent years.
Local residents say Muslim immigrants killed the dogs because according to Islamic teaching dogs are "unclean" animals.
Over the past several months, residents taking their dogs for walks have been harassed by Muslim immigrants opposed to seeing the animals in public. Muslims have also launched a number of anti-dog campaigns on Islamic websites and blogs based in Spain.
In response to the "lack of sufficient police to protect the neighbourhood," 50 local residents have established alternating six-person citizen patrols to escort people walking their dogs.
In July, two Islamic groups based in Lérida asked city officials to regulate the presence of dogs in public spaces so they do not "offend Muslims." Muslims are demanding that dogs be banned from all forms of public transportation including all city buses as well as from all areas frequented by Muslim immigrants.
Muslims in Lérida say the presence of dogs violates their religious freedom and their right to live according to Islamic principles.
Dogs are not the only Islam-related controversy in Lérida, where 29,000 Muslims now make up around 20 percent of the city's total population.
In December 2010, Lérida became the first municipality in Spain to ban the burqa head covering in all public spaces. Women found violating the ban will be fined up to €600 ($750). One day before the ban took effect, the Catalonian Supreme Court turned down an appeal from the Watani Association for Freedom and Justice, a local Muslim group, which had argued that the ban constitutes religious discrimination.
In September 2010, Watani president Mourad El-Boudouhi submitted a letter to the Lérida city council in which he asked the mayor to provide him with free land so that he can build a mosque in downtown Lérida. The mosque would be financed by Morocco.
The Moroccan mosque would compete with another mosque project in Lérida that is being financed by Saudi Arabia. The imam at the Saudi mosque is Abdelwahab Houzi, a Salafi jihadist preacher who adheres to the radical Wahhabi sect of Islam.
Salafism is a branch of revivalist Islam that calls for restoring past Muslim glory by forcibly establishing a universal Islamic empire (Caliphate) across the Middle East, North Africa and parts of Europe such as Spain, which Salafists view as a Muslim state that must be re-conquered for Islam.
Much of Spain was ruled by Muslim conquerors from 711 and 1492; Salafists believe that the territories the Muslims lost during the Spanish Reconquista still belong to them, and that they have a right to return and establish their rule there – a belief based on the Islamic precept that territories once occupied by Muslims must forever remain under Muslim domination.
The Salafist Houzi has called on Muslims who are eligible to vote in Spain to support Catalan separatist parties as a means to firmly establish Islamism in Catalonia.
"Muslims should vote for pro-independence parties, as they need our votes. But what they do not know is that, when they allow us to vote, we will all vote for Islamic parties because we do not believe in left and right. This will make us win local councils and as we begin to accumulate power in the Catalan autonomous region, Islam will begin to be implemented," Houzi said.
The Catalan independence movement supports the independence of Catalonia from Spain. Catalan separatism is based on the idea that Catalonia is a nation with its own unique history, culture and language.
In an effort to promote the Catalan language, Catalonian pro-independence parties have traditionally favored immigration from non-Spanish-speaking countries, especially from Arabic-speaking Muslim countries, in the belief that these people would speak Catalan rather than Spanish.
The end result of this decades-old policy is that Catalonia is now home to a huge concentration of hard-line Islamist groups including Hizb ut-Tahrir al-Islami and the Salafists.
Salafi preachers in Catalonia do not believe in democracy and teach that Islamic Sharia law is above Spanish civil law. They also promote the establishment of a parallel Muslim society in Spain.
Salafi imams have set up Sharia tribunals in Catalonia to judge the conduct of both practicing and non-practicing Muslims in Spain. They also deploy Islamic "religious police" in Lérida and other Catalan municipalities to monitor and punish Muslims who do not comply.
In one case, nine Salafists kidnapped a woman in Reus, tried her for adultery based on Sharia law, and condemned her to death. The woman just barely escaped execution by fleeing to a local police station.
In another case, a Salafi imam in Tarragona was arrested for forcing a 31-year-old Moroccan woman to wear a hijab head covering. The imam had threatened to burn down the woman's house for being an "infidel" because she works outside the home, drives an automobile and has non-Muslim friends. In an effort to prevent "a social conflict," in August a local court absolved the imam of all wrongdoing.
The Salafi movement in Spain is based in the Catalonian city of Tarragona, but Salafi Islam also has a major presence in the Catalan municipalities of Badalona, Calafell, Cunit, El Vendrel, Girona, Lleida, Mataró, Reus, Roda de Bara, Rubí, Salt, Santa Coloma de Gramenet, Sant Boi, Torredembarra, Valls, and Vilanova, not to mention Barcelona, which hosts five Salafi mosques.
Meanwhile, the Catalan regional government says that during the first six months of 2011, it prevented 14 forced marriages and the genital mutilation of 24 Muslim girls.
Catalan police say they prevented forced marriages in metropolitan Barcelona (6), Girona (4), central Catalonia (2), the western Pyrenees (1) and Tarragona (1). The girls at risk from genital mutilation were in metropolitan Barcelona (19), Girona (4) and Lérida (1).
Not surprisingly, some Catalans are having second thoughts about Muslim immigration. The Catalan nationalist party Plataforma per Catalunya (PxC), which has some 70,000 active members, is opposed to any further Muslim immigration.
PxC is also leading opposition to the construction of a Salafi mega-mosque in the Catalan town of Salt. PxC spokeswoman María Osuna says the party does not want Salt to become "the new Mecca of the most radical Islamism."
For its part, the Catalan regional government has discovered that Muslim immigrants are not all that interested in learning the Catalan language. In an effort to promote Catalan, the Catalonian Bureau of Religious Affairs recently published a guidebook in Arabic and Catalan called "Salam al Català."
The guide aims to bring the Catalan culture to Muslims to "show the bonds that historically have existed between both realities, and bring the [Catalonian] language to the Arabic-speaking Muslim population."

Sunday, August 7, 2011

Sunday, April 24, 2011

The Western World refuses to follow logic and practice "profiling", which can be summed up as: not all Muslims are terrorists, but at least 99% of terrorists are Muslims.
So instead, they adopt a particularly out of place and perverse "equality" principle: anybody can be a threat, so everybody has to be searched, patted, groped. Kids, old folks.
The TSA has lost sight of who the enemy is, of whence is the threat coming from. They take it out on regular folks. Instead of protecting them, they torture them. The video below just makes my blood boil:

Sunday, March 27, 2011

Why Do They Slaughter?

To understand whence comes their beastly mindset.
http://www.imra.org.il/story.php3?id=51448
HT: Closet Conservative


What is common to Daniel Perl, Nick Berg, the Jews of Hebron in 1929 and the
Fogel family? They were butchered. They were not simply stabbed to death,
but were killed by an act designed to decapitate them or to cause fatal
bleeding by severing their carotid artery. Another common denominator: all
were slaughtered by Moslems. An endless list of Moslem girls and women can
be added to them, those who were similarly slaughtered by their brothers,
fathers or other relatives for “violating the family honor”. A question
that arises automatically is where does this Moslem tendency to this kind of
slaughter come from?
The answer is simple: Slaughter is a routine, widespread practice among
many Moslem families. Many children see how their fathers slaughter sheep
when celebrating an important event, and the whole family is present at the
sacrificial slaughter during Eid al-Adha, the Festival of Sacrifice, when
the slaughter is part of the holiday ritual.
In modern societies, the slaughter of animals for meat consumption takes
place in slaughterhouses, far from the eyes of the public and children, who
generally get their meat free of blood and hair and ready for cooking or
eating. This sterile arrangement spares the public the sight of the
slaughter, the blood and the accompanying cries. In the West, many of those
who witnessed animal slaughter become vegetarian.
In many Islamic societies, slaughter generally occurs at home, in front of
the children, and is part of the routine of life. They are immunized
against the sight of slaughter, are not moved by the blood dripping from the
animal’s neck and are not frightened by its snorts and struggles. In many
cases, the children hold the legs of the lamb in order to immobilize it
during slaughter; they sense very well its frantic reactions as the knife so
painfully slices through its neck. The presence and participation of the
children in the act of slaughter immunizes them emotionally against its
influence; when they are older they perform the custom of sacrifice with
their own hands and knives, and in front of their own children.
The emotional immunity to the act of slaughter allows a Moslem to utilize it
whenever he feels he must employ radical methods to rid himself of someone.
The slaughter of sheep during the Festival of Sacrifice is accompanied by
the recitation of “In the name of Allah, the Compassionate, the Merciful”,
and the butchering of girls who do not behave properly is conducted as a
kind of execution ceremony. The slaughterer feels that he is doing
something important and worthy, acting in a way to which he is inured since
early childhood.
In western societies, slaughter seems barbaric, while members of Moslem
societies view it as proper and commendable when carried out within the
proper context. Therefore, slaughtering a Jew, a Christian or anyone seen
as an enemy is not considered unusual in traditional Islamic societies.
This is what professional jargon calls a “cultural difference”.